Wednesday, 16 January 2019

The Phantom Tollbooth

The Phantom Tollbooth is a children's fantasy quest story that substitutes the “daunting and unsettling”[1] real world of rationality with the imaginary world of a child. While rationality and power are inextricably linked, fantasy does not require rationality. To find a settled world, Milo pursuits beyond rationality into imagination, and opposes rationality as a tool of adults’ power in favour of childhood freedom.

The imagery scene of driving the toy car from the real house to “LANDS BEYOND”[2] represents Milo’s effort to confront the adults’ world. Milo is bored and has no idea “what to do with himself.”[3] The story implies that Milo is confined to reality, nevertheless, his imagination releases him from this confinement. Milo’s ventures into imagination and achieving satisfaction validate Rudd’s argument that children “also have subject position [to] resist [being] powerless objects of adult discourse.”[4] The Phantom Tollbooth implies the role of children in shaping the concept of childhood, and thus, the story demonstrates the historical tension between adults’ power and childhood.
Milo does not merely drive to the “unfamiliar country”[5] he also visits men some of whom are not much like adults as they encourage childhood. Unlike many adults, Whether Man exclaims child’s “questions”[6], encourages “beyond Expectations”[7], and has no idea about “any wrong roads.”[8] Whether Man behaves more like a child than an adult. This represents the tension between adults’ power and childhood freedom, in the way that their binary instances are subverted in fantasy to criticise the supremacy of adults in reality.
The story exerts the idea of resistance against the tools that tend to control what children should learn. Milo satirises pedagogy: “subtracting turnips from turnips, or knowing where Ethiopia is or how to spell February”[9]. This is an evidence of tension between the childhood freedom and adults’ mainstream ideology which imposes power through certain values in education.




[1] Gleitzman, “Why Kids Need Books”.
[2] Juster, The Phantom Tollbooth, 16.
[3] Ibid., 13.
[4] Rudd, “Theorising and theories”, 17.
[5] Juster, The Phantom Tollbooth 20.
[6] Ibid., 23.
[7] Ibid., 23.
[8] Ibid., 22.
[9] Ibid., 13.

Friday, 30 November 2018

Looking Critically Upon Fairy Tales


Looking critically at various aspects of fairy tales including gender roles, enables children to understand how these stories change through time. The idea that fairy tales are “beautiful [and] romantic”[1] and must remain untouched has led to criticism of the Respectful Relationships curriculum for manipulating fairy tales due to political correctness. A brief analysis of Perrault’s Donkeyskin and Grimm’s Cinderella indicates some significant gender roles and a considerable change in the way of representing gender in each era. In both stories, the sequences of events are founded on the conflicts which originate from women’s envy, rivalry, and hostility. There is not a single instance of tension between men. Even the king reconciles with the prince,[2] who, in spite of the king's desire to marry his own daughter, has married the princess.
In these fairy tales, women are passive, while men are active and adventurous. Males take journeys freely, but a female has to disguise herself to escape and consent to domestic drudgery upon escaping. In Grimm’s version, Cinderella witnesses the punishment of the stepsisters when their eyes are pecked by doves,[3] but Cinderella shows no reaction. The docility and passivity are treated as Cinderella’s virtue.
There is more than a century between the first publication of these two versions. Donkeyskin may reflect gender roles of the French court, while some changes in Cinderella imply that Perrault’s stereotype belongs to the past. In Donkeyskin the prince comes to rescue Cinderella while in Grimm’s version the mother and daughter come together to overcome the situation, but the prince recognises Cinderella in the end. This is the result of a change in social attitude throughout the time that requires critical reading.
The representation and construction of gender roles in each time are subject to the purposes of that particular era. Therefore, the ability of children to look critically at all versions of those fairy tales is very important.
References:
Collett, Michael. “Fairy tale sexism: Is political correctness getting in the way of good stories?” ABC. Accessed September 1, 2018. http://www.abc.net.au/news/2017-04-06/fairy-tale-sexism-and-political-correctness/8420948
Grimm, Brothers. “Cinderella.” In The Classic Fairy Tales: Texts, Criticism. edited by Maria Tatar, M. 1st Edition, 117-122. New York: Norton, 1999.
Perrault, Charles. “Donkeyskin.” In The Classic Fairy Tales: Texts, Criticism. edited by Maria Tatar, M. 1st Edition, 109-116. New York: Norton, 1999.



[1] Collett, “Fairy tale sexism”.
[2] Perrault, “Donkeyskin,” 116.
[3] Grimm, “Cinderella,” 122.